Kin within this Jungle: The Fight to Protect an Isolated Rainforest Tribe

The resident Tomas Anez Dos Santos toiled in a tiny glade within in the Peruvian rainforest when he detected movements approaching through the lush forest.

It dawned on him that he stood surrounded, and stood still.

“One stood, aiming with an arrow,” he states. “And somehow he became aware of my presence and I began to flee.”

He found himself confronting members of the Mashco Piro. For a long time, Tomas—who lives in the tiny village of Nueva Oceania—served as virtually a local to these itinerant individuals, who shun interaction with foreigners.

Tomas shows concern regarding the Mashco Piro
Tomas expresses care regarding the Mashco Piro: “Allow them to live in their own way”

A recent report from a rights group claims exist no fewer than 196 described as “isolated tribes” remaining globally. The Mashco Piro is considered to be the most numerous. It claims half of these tribes could be decimated in the next decade if governments don't do additional to protect them.

The report asserts the biggest risks stem from logging, mining or drilling for petroleum. Uncontacted groups are extremely susceptible to ordinary illness—consequently, the study says a threat is presented by exposure with religious missionaries and digital content creators looking for attention.

Recently, members of the tribe have been appearing to Nueva Oceania with greater frequency, as reported by residents.

The village is a angling community of several families, sitting high on the banks of the Tauhamanu waterway in the heart of the of Peru Amazon, a ten-hour journey from the nearest town by watercraft.

The area is not recognised as a protected reserve for remote communities, and timber firms function here.

Tomas says that, sometimes, the sound of industrial tools can be heard around the clock, and the tribe members are witnessing their jungle disturbed and devastated.

Within the village, inhabitants state they are torn. They dread the projectiles but they also possess profound admiration for their “kin” residing in the forest and desire to safeguard them.

“Permit them to live according to their traditions, we can't modify their culture. For this reason we keep our distance,” states Tomas.

The community captured in the Madre de Dios territory
Mashco Piro people captured in Peru's Madre de Dios territory, recently

Inhabitants in Nueva Oceania are concerned about the damage to the tribe's survival, the threat of violence and the chance that loggers might expose the Mashco Piro to illnesses they have no resistance to.

At the time in the settlement, the group made themselves known again. A young mother, a woman with a toddler daughter, was in the woodland collecting fruit when she detected them.

“We detected cries, sounds from others, numerous of them. As if there were a large gathering yelling,” she told us.

That was the initial occasion she had come across the tribe and she escaped. An hour later, her head was persistently pounding from terror.

“As exist loggers and firms destroying the jungle they are fleeing, possibly out of fear and they end up in proximity to us,” she said. “We don't know what their response may be towards us. This is what terrifies me.”

Recently, two individuals were assaulted by the tribe while fishing. A single person was wounded by an arrow to the gut. He lived, but the other man was located deceased subsequently with several injuries in his frame.

The village is a modest river community in the Peruvian forest
The village is a modest fishing community in the Peruvian jungle

Authorities in Peru maintains a approach of avoiding interaction with secluded communities, establishing it as prohibited to start encounters with them.

The strategy was first adopted in a nearby nation after decades of campaigning by indigenous rights groups, who saw that initial exposure with remote tribes lead to whole populations being wiped out by sickness, destitution and malnutrition.

In the 1980s, when the Nahau tribe in Peru made initial contact with the world outside, a significant portion of their population perished within a short period. During the 1990s, the Muruhanua people suffered the similar destiny.

“Remote tribes are very susceptible—in terms of health, any exposure may introduce diseases, and even the basic infections might decimate them,” says a representative from a tribal support group. “In cultural terms, any exposure or intrusion could be highly damaging to their life and health as a group.”

For those living nearby of {

Rachel Lara
Rachel Lara

A passionate horticulturist and sustainability advocate with over a decade of experience in urban gardening and organic farming.